Visual Arts Fellowship
Alan Michelson lives and works in New York City. Through his conceptual work, he develops his pieces using the most advantageous mediums relevant to his projects. He says, “My understanding of place and history is shaped and conditioned by Haudenosaunee concepts and perspectives. The forms that I invent are often based on Haudenosaunee cultural models like wampum belts, blended with media or materials from the dominant culture such as video or glass. My work is grounded in place and informed by history, and therefore research is an integral part of my practice.” His work is elegant, eloquent, and strategic, often referencing issues around environmental advocacy, the complexities of sovereignty, and the often vexed juxtaposition of Native and non-native cultures.
Alan is steeped in the discourse of contemporary Native art and has been invited to exhibit his work at notable institutions including a solo exhibition at NMAI in New York, group shows at NMAI in DC, The Whitney Museum of American Art, the Heard Museum, and internationally in Brazil, the UK, and Canada. He is a recent Eiteljorg Fellow. This year he will be working on three related new works for three upcoming exhibitions: the 2011 Eiteljorg Fellows Exhibition at the Eiteljorg Museum in Indianapolis; the 18th Biennale of Sydney, Australia; and Changing Hands: Art Without Reservation at the Museum of Arts and Design in New York.
Alan is our first Visual Arts Fellow.
Video description:
1. Shattemuc, 2009 HD video, 31 minutes Stereo sound track with original music by Laura Ortman
A video shot at night from a boat on the Hudson River depicting, in the projected beam of the marine searchlight, passage upriver from Hook Mountain to Haverstraw Bay. It retraces part of Henry Hudson’s 1609 voyage in which his crew had a bloody encounter with the local natives. The searchlight projection references Hudson River Night Line boats which shone spotlights onto shoreline monuments for touring passengers. Embedded also are allusions to Hudson River School painting. The work temporally encapsulates, in its passage from wooden shoreline to modern marina—via industrial quarry, luxury housing, village, and power plant—problematic and enduring aspects of local as well as national history.
2. TwoRow II, 2005 Four-channel video with sound 13:05 minutes 108 × 576 inches
A monumental, panoramic video installation of the two banks of the Grand River, which divides Six Nations Reserve from non-native townships in Ontario. The design is a synthesis of two sources: moving panoramas and the Two Row, an historic Iroquois wampum belt. Woven of purple and white shell beads, the belt signified—through two purple rows alternating with three white rows—an early treaty of respectful coexistence between the Natives and Europeans. The rows symbolized the parallel paths of an Iroquois canoe and a European ship, and their respective laws and customs, which were to remain parallel and inviolate. A sound track combining a Canadian cruise boat captain’s official narrative on the river with Native elder narratives complete the work.
3. Mespat, 2001 Video (19:24 minutes), turkey feathers, monofilament, steel Original stereo sound track by Michael J. Schumacher 132 × 168 × 12 inches
Based on a popular, pre-cinematic entertainment—painted moving panoramas—this video installation pans continuously along the 3.5-mile shoreline of urban Newtown Creek, the estuary dividing Brooklyn and Queens. It revisits an area known as “Mespat” (“bad water place”) to the native Lenape, who were displaced from there by European colonists in 1642. Polluted by raw sewage and industry from the mid-19th century, the creek was also the site of a 17-million gallon oil spill in the 1950’s.
“The act of giving was part of the ‘gifting economy’ of the Northwest where one’s wealth was measured by generosity, good work and a good heart. That is the work of philanthropy too: It’s an honor to have plenty and to share. There is no lack when you have this process in place and the most important mindset to have while participating is gratitude, or giving thanks and promising to care for all, no matter what.”
“These gifts demonstrate strong tribal interest in creating a powerful funding engine for protecting and preserving Native art and culture—the very cornerstones of tribal sovereignty. A foundation of this nature will help reverse the long history of government suppression of Native culture done as part of the United States' assimilation program. Through gifts of this nature, Indian Country can direct its resources to protect what is closest to home to all Indian tribes—our own cultures."
















